Antropologiske betraktninger om pelshvaldrift

Month: March 2017

Palatables and non-palatables

Several European countries are facing national elections, these days. Lately, I have taken to watching the evening news on television, rather than just reading RSS feeds or listening to podcasts, because so many of my lunchtime companions talk about Trump’s and Gert Wilders’ hairdos that I feel a need to be visually informed.

But alas, information comes at a price. Watching the evening news means you can’t skip paragraphs or fast-forward. You have to listen to a lot of – excuse my French – crap, and crap makes me feel slightly ill. Now, I realise I seem to be echoing Mr Trump as far as distrust of the media is concerned, and for that I prostrate myself in abject apology, but there is no denying that the media has no choice but to record what dominant actors say and do, not least what Mr Trump says and twitters, which is quite a mouthful.

Tonight an opposition party in my country trumpeted: “We intend to redistribute wealth!” Why are they saying that? Because they hope to attract low-income voters. Will they succeed? I doubt it. Why? Because people know that what is meant is really “we will raise taxes”, and although they only want to raise taxes on the filthy rich, we all know that when taxes go up, the bottom two thirds of the population pay more, but when taxes go down, the top third of the population pays less. Why this is so? Beats me!

But taxes do have to be be raised. Why? Because the wealth gap between the top 10 percent and the rest of the country is growing exponentially, here as elsewhere in the western world. As you will know if you have read your Piketty, this is not only because the right-wing parties currently in power here have lowered taxes on wealth and capital, though tax reductions in recent years have been considerable and have gone almost unnoticed. (Everybody got a tiny tax reduction, whereas the top of the pyramid got an enormous tax reduction. Since we don’t want to loose our “tiny” tax reduction, we don’t talk about it.)

While making serious adjustments to cater to the companies and billionaires that regularly contribute outrageously large sums of money to its two main parties, the right-wing government has to attract low-income voters to stay in power. It therefore spends an awful lot of money on trifles that will win votes, oblivious to the unpalatable fact that what goes out has to come in.

Meanwhile, the number of poor people in this country has grown considerably in recent years – and the poor are growing poorer – and a growing number of frustrated and angry young poor are lured by whispered rumours of “great leaders” – charismatic right-wing and/or religious misfits with personality disorders.

The poor are the elephant in the room. Here, there and everywhere.

Elections should be regarded as entertainment, no more, no less, the verbal equivalent of a football match. Contenders hand out chocolates on street corners, appear on talk shows, dress to the nines and repeat their carefully chosen mantras until we all turn into sleep walkers.

If you want to win an election, you have to tell people what they want to hear. You certainly don’t tell them that we have to raise taxes. You don’t tell them that unless we do something about it, the wealth gap will continue to widen. You don’t tell them that unless we do something about it, there will be more terrorism. You don’t tell them that unless we do something about it, most of the planet will sooner or later be uninhabitable.

You don’t serve them the unpalatable truths. You serve canapés and a glass of something or other, smile your red-lipped, full-bodied smile and tell them assuaging non-truths. You tell them that we shall lower taxes, thus increasing employment and wealth for all. (Teresa May is one the real pros!) You tell them that terrorists, far from being poor are just simple killers, and will be dealt with accordingly, swiftly and effectively. You tell them that poverty, climate change and other nasty things have nothing to do with us, that the poor must look after themselves and that the climate must look after itself. In short: Tout est pour le mieux dans le meilleur des mondes possibles. That is what you tell them.

Enjoy the elections!

Terrorism and poverty

Never mind the definition of terrorism (let alone the definition of poverty). As the Guardian wrote in 2001:

While most people agree that terrorism exists, few can agree on what it is. A recent book discussing attempts by the UN and other international bodies to define terrorism runs to three volumes and 1,866 pages without reaching any firm conclusion.

Let us for this particular exercise say that terrorism is the deliberate taking of civilian (i.e non-combatant) lives for ideological purposes.

Some scholars have come to the conclusion that there is no link between poverty and terrorism. Indeed, there is absolutely no denying that the world’s have-nots far outnumber the haves, and that most have-nots are anything but terrorists. Nor can it be denied that ISIS, to take an example, is headed by a man with a university doctorate. I quote Wikipedia (12/03/2017):

In an interview with The Daily Telegraph, contemporaries of al-Baghdadi describe him in his youth as being shy, unimpressive, a religious scholar, and a man who eschewed violence. For more than a decade, until 2004, he lived in a room attached to a small local mosque in Tobchi, a poor neighbourhood on the western fringes of Baghdad, inhabited by both Shia and Sunni Muslims.

With a doctorate, he would at least not have been destitute. Whether he lived in relative poverty because he had no choice, or out of solidarity with the poor, or for tactical reasons must be a matter of speculation, judging from the above cited Wikipedia article.

At any rate he did live in relative poverty and he was detained at Abu Ghraib for 10 months. I have never been to Abu Ghraib, but I have been given to understand that detention there was no tea party.

Have you, dear reader, ever felt that you or somebody you cared for had been subjected to gross injustice? Now if you, as I, enjoy a reasonably comfortable living standard, your anger will probably have abated somewhat after a few days. You would certainly not seriously contemplate terrorism. Those of us who have jobs to tend, and family and loved ones to inspire with hope and love of life, cannot allow our minds to be poisoned by bitterness and hate.

But if even the simplest chores of survival were a minute by minute uphill battle and if any of your loved ones had been killed or tortured, believe me: You would be a potential terrorist. You would perhaps not be willing to kill, but you might be willing to harbour a killers, feed him and refuse to give him away, etc. That would make you an accomplice in terrorism, which in many countries is as serious an offence as active terrorism.

I fear the methods that have been employed in the studies referred to above are seriously flawed.

Poverty alone may not be enough to drive a man or woman off the cliff, and successful terrorist groups (whether white-supremacist or religious) are contingent on having leaders who are moneyed and/or educated and who are probably, more often than not, psychopaths. But the foot soldiers who make up their armies are as much victims as their victims, cf. BBC outline of terrorist groups in Africa:

They are given the feeling that they are a very important person and that martyrdom is something to aspire to – the anger over their deprivation is lowered to a feeling of comfort, to a point where the only thing they aspire to is a collective action.

Whether that action leads to their survival or death doesn’t really matter any more.

 

 

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